Monday, March 29, 2010

Jesus is Risen!

What we are celebrating and worshiping on Easter is the ultimate all time climax!

All of our Lord’s life and mission is reached the culmination that we call Easter. The history of man, our fallen state, the move of our Lord though history and our lives has interwoven to the finishing point. He lived on our behalf. He has died in our place to absorb God’s wrath and pay our debt of sin; now, He rises back to life, conquering death, and giving us victory and grace for a life of fulfillment and fullness (Psalm 16:11; 107:09; Isa. 26:3; John 14:21; Gal. 5:16; 22-23; 1 John 1:7-9; 3 John 4)! The celebration of Easter must contain the ultimate wonder of the universe—the incredible impossible, and the incredible triumph. Jesus was crucified; he died, and was buried.

Jesus is risen—He is risen indeed—Hallelujah!

Jesus has all authority! He said He will always be with us. This is the great comfort we have is that the God of the universe, our Creator and Lord, knows us, loves us, and will be with us! This also refers to Jesus being fully God. One of Jesus’ names is Immanuel, which means “God is with us (Matt. 1:23; 28:20).”

He proved this by not only being God, but by being willing to come as a man to this earth and live the life we could not, nor would not do. He overcame our sins and our enemies (John 12:31; 16:33; Rom. 6:1-7; Rev. 1:17-18)! He kept His promise that He made to Adam to redeem us, and then He sent the Comforter to lead us on (Acts. 1:3; 2:24-35; 3:15; 4:10; 5:30-32; 13:33-37)! Jesus is risen! This means He conquered death (Acts 2:24; Rom. 1:4; 1 Cor. 15:50-58). We too, in Him, will undergo a similar transformation, as we live for Him, forgive in His name, are justified (Rom. 4:25; 1 Cor. 15:17), and will arise in eternity (John 11:25-26; Rom. 6; Eph. 1:18-2:10; Col. 2:9-15; 3:1-4; 1 Thess. 4:14-18; 1 Pet. 1:3).

Without the resurrection, we do not have Christianity—as in saving faith. We just have some great rules and precepts to live by. Well, so do the Buddhists (1 Cor. 15:1-19)! A dead man, no matter how good and great, cannot save anybody. Buddha has saved no one! The difference is we are transformed, and saved for eternity—not just for here and now (John 10:4; 16:10; 2 Cor. 5:20). We are not called to save souls. That is the role of the Holy Spirit. Rather, we are called to help the “soul bearers” to learn and grow!

The people then, as well as now, were confused about the end times and wondered if this was the end of an age or a new beginning.

Jesus did not fit the expectations of the religious leaders or of His disciples or us, but He came to give what we need which was greater than our expectations!

The religious leaders rejected Him. The remaining disciples had to surrender their will to His in order to know who He was and what He was doing in them (John 3:30). We cannot make disciples of others until first we, ourselves, become disciples of Jesus (2 Pet. 1:13)! The disciples bore witness to His call to make disciples of all nations; they were His witnesses and His messengers. What will you do about this today (Acts. 1: 22; 4:2, 10, 33; 2 Cor. 5:20)? The key to implement this is to realize who Jesus is—and His authority! When we have acknowledged His authority, then we can allow His work in us. Then, He can use us in the lives of others. The opportunities and potentials are limitless (Luke 10:17-20; John 15:7; Acts 20:24)!

Why is it that without the resurrection, we do not have Christianity?

What does a typical Sunday morning look like for you? How does your day to worship reflect Who and What Christ did for you? How should it?

If a non-Christian came to you and asked what Jesus’ resurrection meant, what would you say?

Jesus tells us He will always be with you. How can this help give you motivation and comfort?


http://70030.netministry.com/apps/articles/default.asp?articleid=34875&columnid=3803

1 Comments:

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